Class, Power and War among the Sumerians | Sumerian Polytheism, Sin and Myth of a Great Flood | Empire by Sargon the Great
Babylonian Myths of Creation and a Great Flood | Hammurabi and the Kassites at Babylon | Invasions and Diffusions, 1600 to 1000 BCE
Sample Sumerian characters
circa 3200 BCE
Sumerians at War. The army of King Eannatum
of Lagash (with pikes and shields) trample on the
defeated of city of Umma. (Source: UCLA Art History.)
In that part of the Middle East called the Fertile Crescent, hunter-gatherers began planting gardens. By 7000 BCE there was farming, which required permanent settlement. By 4500 BCE, people archaeologists call Ubaidians were living in towns near where the Tigris and Euphrates rivers emptied into the Persian Gulf. The Ubaidians drained marshes. They grew wheat and barley and irrigated their crops by digging ditches to river waters. They kept farm animals. Some manufactured pottery. They did weaving, leather or metal work, and some were involved in trade with other societies.
This was Mesopotamia (Greek for "between two rivers"). It was around 4000 BCE that a people called Sumerians moved into Mesopotamia, perhaps from around the Caspian Sea. By 3800 BCE the Sumerians had supplanted the Ubaidians and Semites in southern Mesopotamia. They built better canals for irrigating crops and for transporting crops by boat to village centers. They improved their roads, over which their donkeys trod, some of their donkeys pulling wheeled carts. And the Sumerians grew in number, the increase in population the key element in creating what we call civilization – a word derived from an ancient word for city.
At least twelve cities arose among the Sumerians. Among them were Ur, Uruk, Kish and Lagash – Ur, for example, becoming a city of about 24,000 people. In the center of each city was a temple that housed the city's gods, and around each city were fields of grain, orchards of date palms, and land for herding. Besides planting and harvesting crops, some Sumerians hunted, fished, or raised livestock. In addition to an increase in population, civilization was also about variety, and enough food was produced to support people who worked at other occupations – such as the priesthood, pottery making, weaving, carpentry and smithing. There were also traders, and the Sumerians developed an extensive commerce by land and sea. They built seaworthy ships, and they imported from afar items made from the wood, stone, tin and copper not found nearby.
Sumerian writing is the oldest full-fledged writing that archaeologists have discovered. The Ubaidians may have introduced the Sumerians to the rudiments of writing and numerical calculation, which the Sumerians used with the rise in trade and to calculate and to keep records of supplies and goods exchanged. The Sumerians wrote arithmetic based on units of ten – the number of fingers on both hands. Concerned about their star-gods, they mapped the stars and divided a circle into units of sixty, from which our own system of numbers, and seconds and minutes, are derived.
The Sumerians wrote poetically, describing events as the work of their gods, and they wrote to please their gods. The Sumerians wrote by pressing picture representations into wet clay with a pen, and they dried the clay to form tablets. Instead of developing their writing all at once, as one might expect with divine revelation, they developed their writing across centuries. They streamlined their pictures into symbols called ideograms, and they added symbols for spoken sounds – phonetic letters – forming what is called cuneiform.
Early in Sumerian civilization, eighty to ninety percent of those who farmed did so on land they considered theirs rather than communal property. Here too the Sumerians were expressing a trend that was common among others. Another individual effort was commerce, and with a growth in commerce the Sumerians had begun using money, which made individual wealth more easily measured and stored. Commerce required initiative, imagination, an ability to get along with people and luck, and, of course, some merchants were more successful than others.
Farmers also benefited from luck, and they needed stamina, good organization and good health. And, as with merchants, some were more successful than others. Those who failed to harvest enough to keep themselves in food and seed borrowed from those who had wealth in surplus. Those who borrowed hoped that their next harvest would give them the surplus they needed to repay their loan. But if the next harvest was also inadequate, to meet their obligations they might be forced to surrender their lands to the lender or to work for him. When Sumerians lost their land, they or their descendants might become sharecroppers: working the lands of successful landowners in exchange for giving the landowners a good portion of the crops they grew.
Common Sumerians remained illiterate and without power, while kings, once elected by common people, became monarchs. The monarchs were viewed as agents of and responsible to the gods. It was the religious duty of their subjects to accept their rule as a part of the plan of the gods. Governments drafted common people to work on community projects, and common people were obliged to pay taxes to the government in the form of a percentage of their crops, which the city could either sell or use to feed its soldiers and others it supported.
Physically stronger than women, men could rule women by brute force, and in societies where men were the warriors it was they who got together and made decisions for their entire society. Presumably before the time of the Sumerians, kings were chosen by the warriors, with the king as the leading warrior.
The Sumerians put the domination of men over women into law. If a husband died, the widow came under the control of her former husband's father or brother, or if she had a grown son she was put under his control. A woman in Sumer had no recourse or protection under the law. A woman's power, if she had any, was the influence of her personality within her family.
Early in Sumerian civilization, schooling was associated with the priesthood and took place in temples. But this changed. Education apart from the temples arose for the children of affluent families, which these familes paid for. Most if not all students were males. The students were obliged to work hard at their studies, from sun up to sun down. Not believing in change, there was no probing into the potentials of humankind or study of the humanities. Their study was "practical." It was rote learning of complex grammar and practice at writing. Students were encouraged with praise while their inadequacies and failures were punished with lashes from a stick or cane.
Sumerian kings sent men out to plunder people in hill country, and they acquired slaves. The Sumerian name for a female slave was mountain girl, and a male slave was called mountain man. The Sumerians used their slaves mainly as domestics and concubines. And they justified their slavery as would others: that their gods had given them victory over an inferior people.
As Sumerian cities grew in population and expanded, the swamps that insulated city from city disappeared. Sumerians from different cities were unable or unwilling to resolve their conflicts over land and the availability of water, and wars between cities erupted – wars the Sumerians saw as between their gods. And the Sumerians made slaves of other Sumerians they had captured.
It was a new kind of warfare. In herding and hunter-gatherer societies – mobile societies – the entire community might enter the field of battle. In settled agricultural communities such as those of the Sumerians, the younger and stronger, maybe fourth or fifth of society, went to war. The others remained at home, working at farming or other chores.
Wars with distant people were fueled by the greed and ambitions of kings. The Sumerians described this in a poetic tale of conflict between the king of Uruk [note] and the distant town of Arrata. It was a tale written by a Sumerian some five hundred years after the event, a tale of which only fragments remain. Here was reporting as it would be for more than 3,000 years, as it would be with Homer and his Iliad, the sacred writings of Hindus and with the Old Testament, with gods in command and not disapproving of war.
Among the Sumerian cities was an impulse to be supreme, and, around 2800 BCE, Kish had become the first of the cities to dominate the whole of Sumer. Then Kish's supremacy was challenged by the city of Lagash, which launched a bloody conquest against its Sumerian neighbors and extended its power beyond Sumerian lands. A bas-relief sculpture uncovered by archaeologists depicts a king of Lagash celebrating his victory over the city of Umma, the king's soldiers, with helmets, shields and pikes, standing shoulder to shoulder and line behind line over the corpses of their defeated enemy.
Civilized societies had more diversity in opinion than existed in the less populous societies of hunter-gatherers. And civilized societies had dissent – something authoritarians would never be able to extinguish. Sumerians complained. A Sumerian complained in writing that he was a "thoroughbred steed" but was drawing a cart carrying "reeds and stubble." Another complained of the futility of wars of aggression, writing "You go and carry off the enemy's land; the enemy comes and carries off your land."
Rather than docility, people in the city of Lagash in 2380 BCE instigated history's first recorded revolt. This came after Lagash's rulers had increased local taxes and had restricted personal freedoms. Lagash's bureaucrats had grown in wealth. The people of Lagash resented this enough that they overthrew their king – probably believing that they were acting in accordance with the wishes of the gods. They brought to power a god-fearing ruler named Urukagina, who eliminated excessive taxation and rid the city of usurers, thieves and murderers – the first known reforms.
Copyright © 1999-2013 by Frank E. Smitha. All rights reserved.